Kebaya, Indonesia Cultural Heritage
Indonesia has a cultural heritage that is priceless. With ethnic diversity that exists and each has its own customs, making Indonesia a diverse work culture. One of them, such as kebaya.
Sanur Beach Bali
Sanur Beach is a place of wayfaring famous tourist island of Bali. This place is located just east of Denpasar, the capital of Bali. Sanur located in the Municipality of Denpasar.
Sasando Rote
Once upon a time, there was a boy named Sangguana who lived in Rote Island. One day, he tended to savannah. Felt tired and asleep, he slept under a palmyra tree. That’s when the dream came.
Arts Debus From Banten
Debus is a martial art from Banten. This art was created in the 16th century, in the reign of Sultan Maulana Hasanuddin (1532-1570). Debus, an art which demonstrates the remarkable human ability, immune to sharp weapons, fire resistant.
Hanging Stone and Origin of Parapat City
In one remote village on the outskirts of Lake Toba in North Sumatra, there lived a husband and wife with a beautiful daughter named Chrysanthemum.In addition to beautiful, Chrysanthemum is also very diligent in helping parents work in the fields.
Sabtu, 26 Februari 2011
Borobudur Temple
Bali Island
Indonesian Serampang XII Dance
At least there are two reasons why the name of Island Dance Sari replaced Serampang XII. First, the name Pulau Sari less precise because the dance is fast-paced (quick step). According to Tengku Mira Ray, a dance that preceded the word "island" is usually tempo rumba, like Dance Dance Pulau Kampai and Island Princess. While Serampang XII Dancing has fast-paced movements such as Dance Serampang Sea. Based on this, Sari Island Dance Dance Serampang more appropriately called XII. The name itself means twelve dances with the fastest movements in between the songs named serampang. Second, naming the Twelve Dancing Serampang dance refers to the range of motion, amounting to XII, namely: the first meeting, love sink in, bury love, crazy drunk, signaling a sign of love, return gesture, suspect, still do not believe, answers, areca-woo, escort bride, and meeting you. A description of the motion range Serampang Twelve Dancing will be discussed later.
According to Tengku Mira Ray, this dance is the result of the integration of motion between the Portuguese and Malay dances Serdang. Portuguese influence can be seen in the beauty of motion and dynamic rhythm of dance music retinue.
Portuguese Culture does influence Malay nation, seen from its traditional dance movement (Folklore) and the dynamic rhythm of dance music, we can see from the rhythm XII Serampang dance song two. However, its speed (2 / 4) duplicated, footwork and sway jumping lively body and hands just like the Portuguese dances. As a dancer of course I was amazed at the cultural links between the two countries, and as a Malay princess Serdang, in my imagination when teachers Sauti imagine dancing in front of the Palace City of Sultan Sulaiman Galuh Perbaungan. It's how smart he is with his imagination combine dance movement Portuguese and Malay Serdang, so as to create Dance Serampang XII famous throughout the world.
Serampang XII Dance sacred love story about two young men who emerged from the first sight and end with a marriage sanctioned by the parents of the virgin and the youth. Therefore, told the meeting of two hearts, the dance is usually played in pairs, male and female. However, in the early development of this dance is only performed by men because of the condition of society at that time forbade women to appear in public, let alone show body-sway.
Allowed women to play turned out to Dance Serampang XII positive influence on the development of this dance. Serampang XII not only developed and known by people in the area of Serdang Sultanate, but also spread to various regions in Indonesia, such as Riau, Jambi, Kalimantan, Sulawesi, even up to the Moluccas. In fact, dance is often performed in foreign countries, like Malaysia, Singapore, Thailand, and Hong Kong.
The existence of the Twelve Dancing Serampang increasingly global discomfort was ignited Serdang Bedagai some communities in particular, and North Sumatra in general. Concerns arose because of two things. First, the spread of Dance Serampang Twelve to various regions and countries is not matched by its quality transformation. That is, the transformation of Twelve Dancing Serampang occur only in form only, not to the technique. According to Jose Rizal Firdaus, one of which concerned the development of Serampang Twelve Dancing is silting in terms of dance technique. This is caused by people from outside the area that plays dance Deli Serdang is not supported by the mastery of proper technique. As a result, there was a shift from the original dance technique.
Second, the lack of concern for the younger generation to dance Serampang Twelve. The widespread distribution of this dance to the various regions was not offset by the increasing love of the young generation Serdang Bedagai of this dance. These conditions not only can cause Twelve Dancing Serampang lost because there is no successor, but also can be lost because it is claimed by another party.
Both phenomena must be addressed quickly and precisely for Serampang Twelve Dancing is not only unsustainable, but also can provide benefits to society Serdang Bedagai in particular, and Indonesia in general. At least there are three things you can do to save Serampang Twelve Dancing. First, make Serampang Twelve Dancing as a regional asset. That is, the government must make protection for this dance is not claimed by another party, namely the patent copyright.
Secondly, closer Serampang Twelve Dance to children and adolescents. How that can be done is to make the Dance Serampang Twelve as one of the local content of teaching materials. By making Serampang Twelve Dancing as local content material, then the children are taught early on to know the history of its existence and understand the values contained in each motion. In this way, then we have tried to impart to the younger generation a sense of love, pride, and sense of belonging to the Dance Serampang Twelve.
Third, carry out routine race Serampang Twelve Dancing. Held a dance contest means to find someone who has the best ability in dancing. In the race, only the best will become the champion. To be the best, everyone should learn by earnest to have the ability to dance better than anyone else. Through this strategy, everyone is fine "forced" to learn Serampang Twelve Dancing is good and right. If this does work, then there are two things at once achieved, namely sustainability Serampang Twelve Dancing on the one hand, and sustained quality Serampang Twelve Dancing technique on the other side.
Fourth, welfare guarantees the conserve. The stakeholders, especially governments, need to make a breakthrough for conservationists Dance Serampang Twelve, as well as other cultural heritage conservationists, can live in salayak. The cultural conservationist culture will certainly continue to work and devote his life to preserving the cultural heritage if what was done not only by normative cultural preservation, but also practically became the backbone of survival. Often the cultural legacy left stranded because of the "do not provide" benefits to its owner.
The Origin of Lake Toba
After a few moments staring at the fish catch, the farmer was very shocked. It turns out the fish they catch it can speak. "Please do not eat me, sir! Let me live, "cried the fish. Without much question, the fish catch was immediately returned into the water again. After returning the fish into the water, farmers grew surprised, because the fish suddenly turned into a very beautiful woman.
"Do not worry sir, I will not hurt you", said the fish. "Who are you? Are not you a fish?, Ask the farmer. "I was a princess who was cursed, because it violates the rules of the kingdom", replied the woman. "Thank you rescued me from the curse, and in return I am willing you to make a wife", she said. Farmers agreed that too. They then become as husband and wife. However, there is one promise that has been agreed, that they should not be told that the origin of daughter of a fish. If the promise was breached there will be a tremendous disaster.
After a while they were married, farmer and his wife finally happiness increases, because the farmer's wife gave birth to a baby boy. Their son grew into a very handsome boy and strong, but there are habits that make everyone wonder. Children are always hungry, and never feel full. All without the rest of the rations of food eaten.
Until one day the farmer's son was given the task of the mother to deliver food and drinks to the field where his father was working. But the task is not fulfilled. All food should be eaten out for her father, and after that he fell asleep in a hut. Farmers wait for the arrival of her son, while holding thirsty and hungry. Unable to bear hunger, then he went straight home. On the way home, pack farmer saw his son was sleeping in the hut. Farmers are immediately awakened. "Hey, wake up!, Shouted the farmer.
After her son woke up, the farmer was immediately asked his food. "Where's the food for me?", Asked the farmer. "It is finished I ate", replied the boy. With a high tone was immediately rebuked farmer son. "Children do not know myself! Do not know myself! Basic fry!," Swear word without being aware of the Farmers say the word abstinence from his wife.
After farmers say those words, immediately lost his wife and children disappeared without a trace and trail. Of the former stamping his feet, a sudden gush of water is very swift. The water overflow is very high and wide so as to form a lake. And eventually form a lake. The lake was eventually known as the Lake Toba.